BDS campaign leaders convene in Chicago for public lecture

On Tuesday, May 14, Students for Justice in Palestine (SJP) at the University of Chicago will be hosting a lecture panel on the Boycott, Divestment, and Sanctions (BDS) movement gaining traction around the world.

Palestinian civil society initiated the BDS call in 2005. Since then, countless high profile figures, artists, institutions, and organizations have cut or withdrawn connections with Israel until Israel complies with international and human rights law. If it’s any indication of how relevant and effective BDS is, Professor Stephen Hawking announced his backing of the boycott movement earlier this week.

The event, titled “From South Africa to Israel: The Boycott, Divestment, and Sanctions Movement”, features Sherry Wolf, a prominent journalist and activist; Rabbi Brant Rosen, leader of the Jewish Reconstructionist Congregation in Evanston; and Andrew Kadi, a digital media specialist involved in regional organizing. The three speakers will relate today’s BDS movement to previous boycott campaigns, showing how BDS can be effectively applied and advocated on campuses and beyond.

For more information, visit the event’s Facebook page.

The event is co-sponsored by the Jewish Voice for Peace chapter at the University of Chicago and is part of SJP’s annual Nakba Commemoration. The event is free and open to the public.

Photo of the Week: A refugee dons her pre-Nakba wedding dress

Photo credit: Alan Gignoux
Date taken: 2004
Location: Burj Al-Barajneh refugee camp, Beirut, Lebanon

Zeinab Al-Saqqa, a refugee living in Burj Al-Barajneh refugee camp in Lebanon, is shown in this portrait wearing the wedding dress she wore before being evicted from her home in the Palestinian village of Al-Nahr. The dress is the only possession she brought with her when she fled for her life. [Read more...]

Spending a day in Palestine but never leaving Chicago

As part of its annual campaign to commemorate the Nakba, the American Muslims for Palestine (AMP) put on a day-long culture festival in the Bridgeview suburb of Chicago. On the dusty, gravel-covered lot the commemoration was hosted in, AMP successfully managed to bring thousands of us back home to Palestine.

The event included a parade, live dabke performances, intricate models of the Dome of the Rock and Al-Aqsa Mosque, and ethnic Palestinian foods prepared on-site. Poets performed pieces from the heart and community leaders reminded the crowd—which was dense with guests from Chicago, Milwaukee, and even Kansas—about the history of the Nakba and how today, six and a half decades later, the displacement of an entire people continues unchecked.

Here is a collection of photographs I took during the event. Every corner I turned, I was reminded of the Palestine I’ve already seen and the Palestine I’ve yet to see.

A Palestinian girl, dressed in a traditional Palestinian thawb, smiles at the camera moments after performing dabke before a large audience. She is part of a team of girls her age who regularly perform at cultural functions and events.

New to the United States from the Palestinian village of Ein Yabrud, a man serves fresh tamr hindi or tamarind juice, a blessing for event-goers during the 90 degree heat. All of his ingredients are grown in Palestinian soil. [Read more...]

Latest tactic: Rebranding the Nakba as a Jewish tragedy

This is the latest in cultural rebranding, a strategy bent on erasing historical or cultural fact and taking up a modified version of the fact as one’s own.

According to this individual, the Nakba represents the ethnic cleansing of Jews, too, by Israeli and Arab armies. In other words, a Palestinian tragedy has been rebranded into a Jewish one. It’s a distasteful move, partly because it is written under the pretense of historical accuracy but also because it simply ignores Palestinian agency.

The Nakba, commemoration on May 15 every year, marks the first full day of Israel’s establishment as a state. It also honors the 750,000 Palestinians forcefully displaced from their homes and made into refugees—not on May 15, 1948 but over a course of years well before Israel’s unilateral declaration of independence. [Read more...]

Northwestern University SJP gets Palestine-dressed Rock on school webpage

Palestine-themed art at Northwestern University in Evanston, Illinois made the university’s webpage today in preparation for Students for Justice in Palestine’s week-long commemoration of the Nakba.

Painting the Rock is a longstanding tradition at Northwestern, where students typically reserve the boulder and use it as “an accepted avenue of expression” to promote activities, events, campaigns, and causes, according to the Northwestern University website. Students took advantage of this opportunity to mark 64 years of displacement and exile in the occupied Palestinian territories. [Read more...]

A stirring Nakba photo of a raw, faceless man

(Updated; special thanks to Yazeed Ibrahim) There is something about this photograph that makes it difficult to look without wondering. The context surrounding the scene is tremendously vague yet it imparts a powerful message. Humans all fall, but some meet the earth right where it was once stolen from them. It’s twisted, almost.

I found this photograph by accident. I don’t even remember where or how but I do remember immediately saving it, renaming it, and putting it in a special folder. Since then, I’ve spent many long moments staring at it, sometimes even trying to read beyond the raw physical image of the faceless man.

I know that it has something to do with the Nakba but I can’t be sure how exactly it relates. Aside from the fact that I wish to share with you what has ultimately become my favorite still image of all time, I’m hoping someone would be able to explain it.

I speculate that the man is grieving over a refugee who was among the hundreds of thousands of Palestinians forcefully expelled from their homes in 1947 and 1948. If you look closely, the gravestone to the left says “1990″ and the one to the right says “1975″, so it is clear that the photograph had to have been taken in the year 1990 or later. The gravestone to the right also bears the name “Ramla”, a city ethnically cleansed by Israeli paramilitary units in the late 1940s and transferred to Jewish authority in early 1949. It is likely that this cemetery is the final resting place for Palestinian refugees and that this grieving man has returned to pay his respects to an individual who couldn’t escape the horrific consequences of the Nakba. [Read more...]

Interview: Nakba survivor relives his last moments in ethnically-cleansed Saffuriyya

Guest contribution by Danya M.

Overhead they heard sounds of air planes dropping explosives onto the village, soldiers shooting up in the air and at those who dared to defend themselves, screams of women and children not knowing what to do, and the noise of panicking civilians running from their homes.

This was the scene on July 16, 1948, exactly two months after the establishment of the state of Israel. Before that night, Saffuriyya was a thriving agricultural village with thousands of years of history behind it. Saffuriyya was once was a blossoming village overlaying a hilltop, but now only remnants of destroyed buildings show from underneath the unhistorical trees planted by the Jewish National Fund in order to cover up what was once a rich and beautiful history.

A local resident whose family came from Saffuriyya holds a picture of the village in 1945. (Courtesy of Danya M.)

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[Read more...]

What’s more surprising than TIME’s twentieth most surprising photo? Its caption

TIME released on Monday a set of what its photo editors call “the Most Surprising Photos of 2011“. Photograph #20 caught my attention for obvious reasons.

The photograph carries the following caption:

May 15, 2011. An undercover Israeli policeman dressed as a Palestinian woman opens a car door after detaining a Palestinian protester during clashes in Shuafat refugee camp, in the West Bank near Jerusalem. Israeli security forces had been on alert for violence on Sunday, the day Palestinians mourn the “Nakba,” or catastrophe, of Israel’s founding in a 1948 war, when hundreds of thousands of their brethren fled or were forced to leave their home.

There’s something eerily twisted about this image. After hearing about these people, these supposedly menacing Palestinians donning traditional garb and waving around guns, for so long, it is ironic that the only example I’ve ever seen happens to be of an undercover Israeli. In this sense, I can see why this photograph was included in this set.

But what is more surprising is the photograph’s caption. I’d expect a respectable news publication like TIME to be a bit more conscience or at least accurate about its interpretation of history. [Read more...]

Unforgotten keys: A walk through the West Bank

Guest contribution by Wedad Yassin

Abd, 64, has been a loyal worker in the Hirbawi family’s keffiyeh factory in Al-Khalil (Hebron) since it opened in 1961. This is the only authentic Palestinian keffiyeh factory in the world.

A Palestinian family’s home enclosed by Israel’s apartheid wall. [Read more...]

There is a forty-four year old skeleton living in Israel’s closet; this year, it is armed

There is a forty-four year old skeleton living in Israel’s closet. It is not hidden — even the United States acknowledges its existence — but it continues to decay in the rotten conditions set forth by the occupation.

It first emerged on June 5, 1967 — the Naksa, or the setback, as we call it — during which over 300,000 Palestinians were forcefully evicted from their homes in ways that mimicked the 1947-48 evictions in Palestine, the 1939 evictions in Warsaw, the late-1920s evictions in China’s Tibetan Prefecture. Self-preservation is the claim the skeleton made, but self-preservation never justifiably entail the mass removal of entire groups of people.

Just another stain in Israel’s claimed moral dedication to introducing justice to the region, that’s all.

Every year, on the anniversary of the Naksa, the skeleton makes an appearance. As millions of people worldwide gather in commemoration of those who lost their homes, their families, and their individual agencies, the skeleton scoffs at the world and defends the consequences of its soldiers’ actions.

This year, the skeleton made its expected appearance, but it came heavy with arms. The Israeli military opened fire on hundreds of Syrian nationals and Palestinian refugees protesting the perpetuation of the Naksa, leaving up to 20 dead and 325 wounded, sources say. The skeleton defended its actions, citing the group of protesters as intent on breaching Israel’s borders.

But the skeleton has put itself an unforgiving imbroglio. Questions must be asked. [Read more...]

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