Mock apartheid wall at Loyola University Chicago successfully draws attention to the real apartheid wall

Guest contribution by Jumana Qawasme

On Saturday, April 14, 2012, the weekend before Loyola University in Chicago’s Palestine Awareness Week, a group of students and I from the Middle Eastern Student Association (MESA) and Students for Justice in Palestine (SJP) built a mock apartheid wall. The tradition started about three years ago. While the university has had no objections or resistance on its part, other pro-Israel groups on campus used the university as a kind of vehicle for its various concerns, excuses, and general nagging.

By the time I first arrived at the apartment where we were painting the wall, the MESA board had already painted the Palestinian flag onto the four panels as a sort of background. It was absolutely beautiful but not in some convoluted, ultra-patriotic way. Rather, it was striking in its bold statement of existence. I was struck by the fact that the Palestinian flag would be an undeniable presence on the Loyola campus, a normally politically-neutral (provided that is even possible) place. This excited me—and the others—beyond belief. [Read more...]

Enormous mock wall challenges Israeli apartheid on U of Illinois campus

Guest contribution by Yarah Kudaimi

In light of Israeli Apartheid Week, Students for Justice in Palestine at the University of Illinois at Urbana-Champaign constructed a ninety-foot wide, seventeen-foot tall wall mirroring the barrier wall built by Israel enclosing the West Bank. Construction of the original wall  in the West Bank began in 2002 under the guise of Israeli security. In actuality though, it is yet another expression of illegal colonial expansionism.

The 470-mile wall cutting through parts of the West Bank has annexed Palestinian land and separated Palestinians from each other and from access to land, schools, and health care. In addition, it winds in such a way to annex the most fertile soils and gives Israel optimum use of the majority of Palestinian water resources. According to international law, building this wall on Palestinian territory is illegal.

SJP-UIUC intended to raise awareness about this barrier wall by erecting a mock version of the wall on the University’s main quadrangle, the heart of student life. The wall has been up since Monday, April 16 and will be taken down on Friday, April 20. During this time, it has attracted the attention of thousands of students, faculty, and campus staff.  The wall blocked the view of the building directly behind it and towered over students, reflecting the confinement and intimidation Palestinian civilians regularly experience under the wall’s presence. Similar to the actual wall in the West Bank, SJP members used the wall as a canvas of expression. They painted the panels with pictures, quotations, and statistics. Information about refugees, Palestinian detention, and the historical context surrounding the occupation of Palestine was printed directly on the wall for the campus community to see. [Read more...]

Reworking the Palestinian Solidarity Movement

Two nights ago, a few friends and I shared a number of constructive criticisms about solidarity activism for Palestine. We now hope to share these with you and anyone else interested in efficiently taking advantage of the momentum this movement has seen over the last few years.

Guest contribution by Roqayah Chamseddine

There is much to be said in respect to the organization of the Palestinian solidarity movement: identity politics, the neglect of parallel struggles, natural allies etc.; there are the positives and negatives, but it is certainly recognizable on all fronts that there is room for change, in order to build a stronger and more unified movement.

Much of the movement’s networking involves circadian association with the Arab and/or Muslim community to such an extent that events are often solely focused on Arab and/or Muslim identities. These types of events, though important, are intended to boost the morale and bolster self interest associated with a specific bloc, therein becoming slightly ethnocentric. There is no need for the Palestinian solidarity movement to be branded with either an ethnic or religious identity, but this does not mean that distinctive cultural qualities associated with Palestine are to be ignored.

There should be no sacrificing of any ounce of any movements dignity for the sake of attracting outsiders so that they may join; this being said, events (re: Palestine) should discuss culture, language etc. all without forcing upon the movement an identity, as this should not be the sole avocation, as events will simply become massive orchestrations where one is preaching to the choir. [Read more...]

Only Free Women Have Rights

Guest contribution by Marwa Abed

Are all women created equally? This, is not a question we often asks ourselves. When talking about the quest for equality, discourse is usually shaped along gender lines, ignoring the colorization of equality. It has become so much easier to quantify and isolate women’s rights by, giving us gals a day, a Google doodle, and a surge of empty acceptance, without allowing a deeper deconstruction and contextualization of the role of women throughout societies. Women’s rights is not a white Western model nor is it a black post civil rights celebration. Women’s rights, and International Women’s Day, should become a cross cultural and cross racial movement for women’s solidarity. We must understand, and internalize, that no, not all women are created equality and that race, place, and religion have a big part in how women are treated.  As women, we must stop isolating our issues, and open our eyes to the struggle of all women, and all people, and understand the humanity of equality.

International Women’s Day is still a point of celebration. It is a day that celebrates the achievements of women throughout history and should be used as a platform to highlight the continued inequity and need for progression. [Read more...]

A block print for Hana Shalabi

Guest contribution by Maureen Murphy

I made this print to honor the call being made by Palestinian human rights groups to stand in solidarity with hunger striking Palestinian political prisoner Hana Shalabi on International Women’s Day. Hana, who is being held by Israel without charge or trial under administrative detention, has been on hunger strike for nearly a month and says she will not end her strike until she is released.

There are seven Palestinian women currently in Israeli detention. Read more about them and the calls for solidarity with women prisoners here: http://electronicintifada.net/blogs/maureen-clare-murphy/international-womens-day-stand-palestinian-women-prisoners

Israel has arrested and detained Palestinians throughout its history in an attempt to break their will and repress their liberation movement. I can think of no better way to mark International Women’s Day than showing solidarity with Palestinian women who have sacrificed the little freedom they have under occupation. We can show solidarity by taking action to put pressure on Israel to release women prisoners, and educating others about their situation, and above all else, working to end US aid to Israel. [Read more...]

Birth and beating hearts: Resisting the 1967 invasion with life

Guest contribution by Dena Elian

If Palestine were a human body, its women would be the heart. Although sometimes we forget how hard it works, it operates 24 hours a day, pumping the blood and oxygen necessary for us to live. And like generations, each heartbeat relies on the one before it in order to continue. It’s a sequence that will make us stronger if we maintain it.

Today marks the 101st anniversary of Women’s Day. While the woman of today may be a different woman than her grandmother, let us remember that we owe the achievements of the present to the steadfastness of the past. Take today to honor the she-roes of yesterday, without whom today’s Palestinian resistance would cease to exist.

My grandmother, Tamam Sbaih, was 19 years old when Israel waged war on Palestine on June 5, 1967. She and my grandfather lived atop the Mountain of Olives; a region quickly flooded with Israeli tanks and soldiers due to its close proximity to Jerusalem’s Old City. On the first day of six when the war cries had reached the mountain, residents took hold of their children and whatever valuables they fit in their pockets. In a panic, they hastily fled by foot as they sought refuge while they still had the chance.

An expecting mother at the time, my grandmother worried that choosing to stay or to go could likely end in the same fate. She was 7 months along and had there been a criteria for physical suitability to evade your home with the desperate anticipation of seeing another day, she surely wouldn’t have met the requirement. [Read more...]

Of Occupation, Resistance and Women

Guest contribution by Roqayah Chamseddine

Despite the establishment of stale orientalist campaigns, created in the name of women’s liberation in the Middle East and North Africa, the existence of enduring, self-sufficient women in the region has far-reaching historical context. The search for female Middle East voices amongst pundits in the mainstream media echoes the same tired “Palestinian Gandhi” aphorism; analysts have long used Laurence of Arabia-esque exoticism as a means to portray the women of the Arab world, in that if they are not subservient housewives they are coy and reserved daughters, sheltered and locked away by the domineering male figures in the household. These conjectures are not false in their entirety, but they are also not subjective as to one specific region, culture, religion or people.

The pervasive Western tradition of characterizing an entire community by certain traits, which their Western audiences can ooh and ahh at, has helped manufacture a plethora of distortions. History confirms that Arab women have long played an active political role in their societies; from Egyptian women who demonstrated alongside men during the Egyptian Revolution of 1919, against British occupation of Egypt and Sudan, to resistance fighter Jamila Bu Hreid of Algeria, who was nearly tortured to death by French occupation forces during the Algerian revolution and independence movement, lasting  from 1954 to 1962, which resulted in Algeria gaining its independence from France. South Lebanon, liberated in 2000 after nearly 22 years of Israeli occupation, was also home to female political action. Lebanese women would quietly supply resistance fighters with ammunition, often times wrapping them across their stomachs before passing through Israeli checkpoints unnoticed. [Read more...]

‘Why Can’t You Bring Us Our Donkey?’

Guest contribution by Joy Ellison

“My name is Amira. I live in At-Tuwani. I love At-Tuwani because—I don’t love At-Tuwani! There are settlers and soldiers and they always cause problems… Wherever they go, soldiers always cause problems. But they don’t come to At-Tuwani as often now because the people here are strong.” — Amira, age 7

Amira's grandmother, Um Sabber, confronts Israeli settlers and soldiers (Photo: Christian Peacemaker Teams)

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I wrote this essay on January 22, 2008, a few months after I began working to support Palestinian nonviolent resistance in the village of At-Tuwani. At-Tuwani is a small village where Palestinians live using the same farming techniques that they have used to survive on the edge of the Negev desert for generations. Located at the southern tip of the West Bank, the men and women of Tuwani raise sheep and goats and grow wheat, barley, olives and lentils.

Keifah Al Addera, the director of the At-Tuwani Women’s Cooperative, says, “The people of At-Tuwani and surrounding villages are very simple farmers and shepherds. They depend on their land and flocks, a life that, until recently, has been self-sufficient. Our land supported us and we felt secure. In 1982 there was an historical event that disturbed out secure conditions: the building of the Ma’on settlement on At-Tuwani land. That led to a series of aggression against powerless people; the stealing of our lands; the blocking of our roads; and the attacks on our people. The result was the spread of poverty, fear and insecurity.” [Read more...]

Unison

Guest contribution by Karimah Al-Helew

Dear World,

I just wanted to tell you that I love you. Please Smile. I am a person. A Woman. A Muslim. A Cuban-Palestinian born in America, and I happen to express myself better in poetry—or at least I think I do. With that written, I ask you to stand in my shoes for a minute. Below is a piece, a snapshot, a taste of life in Palestine as it embraced me during my last visit. We live in a place where injustice is as evident as the sky is blue. But with every breath that we breathe, we can counter it, even if it is just by telling someone else’s story. Or our own.

Peace and thank you,
Karimah Al-Helew

Unison

There is so much to say, I can’t just say it
There is so much I’m feeling I can’t just explain it
I try to sift the words that swim in my mind
But I’m afraid of committing an injustice
And these words might be my everything, and still fall behind.
Too often I call upon the whisper of the winds to give my words weight. Ragged breathing—thoughts—my mind in its agitated state.
Recalling memories must become my best trait; for memories are bloodlines to narratives silenced by the Holy Lands woven fate
This is more than skin. Captured moments so deep
I want you to know, to be, to see.
May my eyes be windows and ease this heart in limbo
Even though,
Even though my memory is not photographic
I will work my hardest to paint sounds for you with absolutely no static. [Read more...]

Enforced disappearances: Women resist in both Palestine and Kashmir

Guest contribution by Warda K.

Arbitrary arrests. Administrative detention. Abductions. Enforced disappearances. Torture. Rape. Beatings. Interrogation centers. Detention camps. Secret prisons. Unprovoked attacks on peaceful protesters. No right of free movement. Censorship of Information. Discrimination. Intimidation. Humiliation. Military-enforced curfew. Property destruction. Mass graves. Gang rapes. Ethnic cleansing. Occupation. These are words that immediately bring to mind the brutal 64-year-old occupation of Palestine by the Apartheid State of Israel. However the perpetrator of these identical heinous crimes committed under a 62-year military occupation in Kashmir, is the Republic of India.

Today is International Women’s Day, and so we celebrate women from around the world for their dedication, compassion, and strength. It is among them that we must acknowledge the valiant women of Palestine and Kashmir, who continue to endure decades of brutal, repressive, and inhumane military occupations. Under the belligerent occupation by Israel and India, countless women have lost their loved ones to a a systematic and predetermined crime, as Enforced or Involuntary Disappearance.

International Human Rights Law states that an enforced disappearance is an arbitrary abduction or detention of a person by a state or a political organization, who conceals the whereabouts and denies custody, which ultimately, places the detainee outside of the protection of the law. Amnesty International recognizes enforced disappearances a crime against humanity, as it directly violates, “the right not to be subjected to torture or other cruel, inhuman or degrading treatment or punishment, the right to a fair trial, or if killed, the right to life.” [Read more...]

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